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The government of self and others

Foucault, Michel, (1926-1984.)

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The government of self and others

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The government of self and others/ Michel Foucault ; edited by Frâedâeric Gros ; general editors, Franðcois Ewald and Alessandro Fontana ; translated by Graham Burchell.
作者:	Foucault, Michel,
其他作者:	Foucault, Michel,
出版者:	Houndmills, Basingstoke, Hampshire :Palgrave Macmillan ; : 2010.,
面頁冊數:	xvi, 402 p.
內容註:	Foreword: Fraçnois Ewald and Alessandro Fontana -- Introduction: Arnold I. Davidson -- Translator's Note -- 5 January 1983: First Hour -- 5January 1983: Second Hour -- 12 January 1983: First Hour -- 12 January1983: Second Hour -- 19 January 1983: First Hour -- 19 January 1983: Second Hour -- 26 January 1983: First Hour -- 26 January 1983: Second Hour -- 2 February 1983: First Hour -- 2 February 1983: Second Hour -- 9 February 1983: First Hour -- 9 February 1983: Second Hour -- 16 February1983: First Hour -- 16 February 1983: Second Hour -- 23 February 1983: First Hour -- 23 February 1983: Second Hour -- 2 March 1983: First Hour -- 2 March 1983: Second Hour -- 9 March 1983: First Hour-- 9 March 1983: Second Hour -- Course Context -- Index of Notions -- Index of Names.
標題:	Freedom of speech - Philosophy. -
電子資源:	http://link.springer.com/10.1057/9780230274730access to fulltext (Palgrave)
ISBN:	0230274730

The government of self and others
Foucault, Michel,1926-1984.

The government of self and others[electronic resource] /Michel Foucault ; edited by Frâedâeric Gros ; general editors, Franðcois Ewald and Alessandro Fontana ; translated by Graham Burchell. - Houndmills, Basingstoke, Hampshire :Palgrave Macmillan ;2010. - xvi, 402 p.

Includes bibliographical references and index.

Foreword: Fraçnois Ewald and Alessandro Fontana -- Introduction: Arnold I. Davidson -- Translator's Note -- 5 January 1983: First Hour -- 5January 1983: Second Hour -- 12 January 1983: First Hour -- 12 January1983: Second Hour -- 19 January 1983: First Hour -- 19 January 1983: Second Hour -- 26 January 1983: First Hour -- 26 January 1983: Second Hour -- 2 February 1983: First Hour -- 2 February 1983: Second Hour -- 9 February 1983: First Hour -- 9 February 1983: Second Hour -- 16 February1983: First Hour -- 16 February 1983: Second Hour -- 23 February 1983: First Hour -- 23 February 1983: Second Hour -- 2 March 1983: First Hour -- 2 March 1983: Second Hour -- 9 March 1983: First Hour-- 9 March 1983: Second Hour -- Course Context -- Index of Notions -- Index of Names.

The lectures given by Michel Foucault in 1983 at the Colèlge de France launch an inquiry intothe notion of parresia and continue his rereading of ancient philosophy. Through the study of this notion of truth-telling, of speaking out freely, Foucault re-examines Greek citizenship,showing how the courage of truth forms the forgotten ethical basis of Athenian democracy. He describes how, withthe decline of the city-states, the courage of truth is transformed and becomes directed personallytothe Prince's soul, giving us a new reading of Plato's seventh letter. The platonic figure of the philosopher king, the condemnation of writing, and Socrates' rejection of political involvement are some of the many topics of ancient philosophy revisited in Foucault's lectures. In the midst of brilliant interpretations of Greek tragedy, political theory, and philosophy, Foucault allows us to rethink the role, the significance, and the transformation of practices of parresia from antiquity to the present. Moreover, in these lectures Foucault constructs a figureof the philosopher in which he recognized himself and with this rereading of Greek thinkers he assures his own placement in philosophical modernity, problematizes his own function, and defines his mode of thinking and being. 'Modern philosophy is a practice which tests its reality in its relationship to politics. It is a practice which finds its function of truth in the criticism of illusion, deception, trickery, and flattery. Finally, it is a practice which finds the object of its exercise in the transformation of the subject byhimself and of the subject by the other. Philosophy as exteriority with regard to a politics which constitutes its test of reality, philosophy as critique of a domain of illusion which challenges it to constitute itself as true discourse, and philosophy as ascesis, that is to say, as constitutionofthe subject byhimself, are what constitute the modern mode of being of philosophy'.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2010.

Mode of access:World Wide Web.

Translated from the French.

ISBN: 0230274730Subjects--Topical Terms:

1052118
Freedom of speech
--Philosophy.Index Terms--Genre/Form:

542853
Electronic books.

LC Class. No.: B2430.F724 / F68213 2010

Dewey Class. No.: 194

The government of self and others
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520 $a The lectures given by Michel Foucault in 1983 at the Colèlge de France launch an inquiry intothe notion of parresia and continue his rereading of ancient philosophy. Through the study of this notion of truth-telling, of speaking out freely, Foucault re-examines Greek citizenship,showing how the courage of truth forms the forgotten ethical basis of Athenian democracy. He describes how, withthe decline of the city-states, the courage of truth is transformed and becomes directed personallytothe Prince's soul, giving us a new reading of Plato's seventh letter. The platonic figure of the philosopher king, the condemnation of writing, and Socrates' rejection of political involvement are some of the many topics of ancient philosophy revisited in Foucault's lectures. In the midst of brilliant interpretations of Greek tragedy, political theory, and philosophy, Foucault allows us to rethink the role, the significance, and the transformation of practices of parresia from antiquity to the present. Moreover, in these lectures Foucault constructs a figureof the philosopher in which he recognized himself and with this rereading of Greek thinkers he assures his own placement in philosophical modernity, problematizes his own function, and defines his mode of thinking and being. 'Modern philosophy is a practice which tests its reality in its relationship to politics. It is a practice which finds its function of truth in the criticism of illusion, deception, trickery, and flattery. Finally, it is a practice which finds the object of its exercise in the transformation of the subject byhimself and of the subject by the other. Philosophy as exteriority with regard to a politics which constitutes its test of reality, philosophy as critique of a domain of illusion which challenges it to constitute itself as true discourse, and philosophy as ascesis, that is to say, as constitutionofthe subject byhimself, are what constitute the modern mode of being of philosophy'.
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